What Marie Likes: Books on Books The Beauty of Jewish Women’s Prayer Books… Siddurim
Waking up in the morning … let’s be honest, isn’t always the most appreciated experience of one’s day. Most people probably honestly don’t take into consideration that the rest of the day can never happen if one does not wake up. One wouldn’t be able to spend time with friends and family. One wouldn’t be able to find that soulmate. One wouldn’t be able to get that dream job or listen to some beautiful song that just brings back a wonderful memory……. If one did not wake up!
Most of us take waking up for granted. Sadly, some of us are in a depressive state of mind and even hate, dare I say, waking up in the morning. Well, you’re in luck, my dear friend, because I am here to burst that negative bubble in the lovingly annoyingly positive way that only I seem to be able to achieve…….with a huge needle to point out the fact… in order for blessings to take place in one’s life, in order for us to achieve goals, or in order for one to receive or give love… one must wake up!
As a child of the One Living G-d, the transitional period from the restful fog of slumber to the realization that one is coming into the consciousness of waking life… our first motivation is to thank our Blessed King, the Ruler over everything that has breath… to Thank Him and Him alone for giving us another day to wake and serve Him and potentially fulfill our mission for this life; all by restoring our soul to our body…. and waking us up!
This merciful allowance for an opportunity to acknowledge and thank our King for us is known as the ………. Modeh Ani. I give thanks or I appreciate or I am grateful.
(in which we whispher or sing with joy in every fiber of our being)
Upon waking in the morning, even before washing your hands, say:
I give thanks to You living and everlasting King for You have restored my soul with mercy. Great is Your faithfulness.
Modeh Ani
Modeh Ani. The first appearance of the exuberance of life brings with it the transcendent joy of holy rejoicing, which finds the fullness of its glorious expression through thanksgiving. Gratitude, recognizing the goodness of the Lord of the world, Master over all works, who in His goodness gives life to the living, is the storehouse of good. It contains all the substance of a fulfilment of obligation, as well as that spiritual refinement which comes through the fullness of love produced through relationship, and the neshama is illuminated by it, filled with light and joy. The teaching that there is an obligation to give thanks through language, particularly through the expression ‘grateful acknowledgement’ (modeh), is derived from two aspects of meaning in this term. One is thankfulness, todah, which results from gratitude toward the one who does good; the other is confession, hitvadut, which is an acknowledgement of the truth. The two are fit to one another. The first exuberance of life which meets one as they rise from sleep, finding before them a full, new world in all its wholeness and goodness, lifts up the light of the inner intellect to recognize the light and brilliance which lie at the foundation of life. In place of the muddied, physical perspective which is impressed in the nature of flesh, the spirit rises to a clear Divine perspective, to see the soul of the light of the Life-giver of the world in the splendor of its action. And moved by his feelings of thanksgiving, man acknowledges the truth, fulfilling the depths of the truth of spiritual awareness, testifying on all the light of life and existence, that it flows from the spring of goodness and its source, from the source of transcendent lovingkindness, which pours out abundant life to all the many worlds and their creations.
I. A man finds himself within himself, through the light of the Divine life which appears within him, that fills him with the good spirit of a feeling of gratitude, of a recognition of the Divine goodness and its expression. Because of what consideration is man worthy in the weakness of his power, in his small nothingness, when compared to the mighty greatness of existence and the awesome powers of creation which crown it. Standing before them, filled with emptiness, man loses the substance of his selfhood. But when the light of recognition of the Divine goodness shines on him, and all the holy offshoots, powerful in their holy might, which it awakens with him – then a man comes to awareness of the greatness of his worth, of his ‘I-ness’ and its non-disappearance into the wholeness of existence. Then he finds himself filled with joys to say wholeheartedly, I.
Blessed are You, G‑d, our L‑rd, King of the Universe, for having made me according to His will.
To appreciate the wisdom and splendor of this declaration in admiration of the brilliance and wisdom of our Creator, one must attempt to understand what is the will of G-d, the Holy Blessed One, for a woman?!
In the beginning, G-d...
(Genesis ch 1)
What was God's original intention for a woman?
Well In genesis ch 2 we read……
The man gave names to every animal, to the birds of the heaven, and to every beast of the field, but the man did not find a helper for himself.
Adonoy Elohim caused unconsciousness to fall upon the man and he slept. He took one of his ribs and closed over [filled] flesh in its place.
Adonoy Elohim built the rib that He took from the man into a woman, and He brought her to the man. The man said: This at last is bone of my bones and flesh of my flesh. This shall be called Woman, for from Man [husband] was she taken.
Therefore, a man shall leave [the house where] his father and his mother [sleep], and cling to his wife, and they shall become one flesh.
The two of them were naked, the man and his wife, and they were not ashamed.
Although later verses in the Tanakh and Torah aim to expand and bring a tangible understanding for human minds to attempt to possess on the above verses translated meaning…… I think we, as a generally applied human society, are in debate about what a woman is, has, used to be, and should be, let alone what G-d, in His wisdom and glory, primarily intended for a woman to be. With this possible lack of confidence in understanding, we might be required to look to the Women of Torah and Tanakh as examples of what G-d possibly intended and meant when he said…”and they were not ashamed”… as well the verse “Adonoy Elohim built the rib that He took from the man into a woman, and He brought her to the man.”
Genesis ch 2: 25 The two of them were naked, the man and his wife, and they were not ashamed.
The man and the woman were only able to become one fresh after……G-d took the woman to the man made from his rib bone…
Adonoy Elohim built the rib that He took from the man into a woman, and He brought her to the man. The man said: This at last is bone of my bones and flesh of my flesh. This shall be called Woman, for from Man [husband] was she taken.
Therefore, a man shall leave [the house where] his father and his mother [sleep], and cling to his wife, and they shall become one flesh.
Because G-d didn’t say, after He created the woman, “it was very good” as He did on the sixth day when He created male and female.
Genesis ch 1: 27-28 And thus Elohim created man in his image. In the form of Elohim, He created him, male and female, He created them. Elohim blessed them, and Elohim said to them, Be fruitful and multiply, fill the earth and subdue it, and dominate the fish of the sea, the birds of the heaven, and every living thing that moves upon the earth. Genesis 1: 31 Elohim saw all that He had made, and behold it was very good [completely prepared]. It became evening and it became morning, the sixth day.
No wonder some might be confused… at least at first, but after further examination of the Tanakh and writing of the Sages of Blessed Memory, we might understand that a woman came from the rib of a man for a Divine reason. A man was created from the clay or soil or earth, and then G-d breathed into his nostrils… only after the man had done service to the Almighty G-d… was he then permitted to rest and made useful to assist in G-d creating a woman.
I believe the reason why the man and woman were not ashamed is the same reason why G-d did not have the need to state “it” or “they were good or very good.” This is because, at this moment, the man and woman had not strayed from the word (commandments) of G-d and His original intention (ordinance, policies, and continual requirements for blessings) with them. I believe the man and woman at this time were just like the angels, trees, waters, and other creations… their entire desire was to be in constant and consistent communication (prayer) and righteousness before/ with the Holy Blessed One.
Blessed are You, G‑d, our L‑rd, King of the Universe, for having made me according to His will.
This is a declaration of our (woman of G-d), heartfelt intention, prophetic declaration, to be in consistent and continual communication (Prayer) with our Creator. Blessed be He through our day and in every aspect of our day… no matter the task, assignment, or situation.
In the following videos I intend to review several Prayer (Siddurim) books I have read in the past ten years or so. It is my intention to expand on my The Padilla de Dominguez Theory of Torah proving History and History proving Torah, with the expansion that the Tanakh, which every nation and people have in some form or shape, is a documentary of evidence for the Ten Commandments written in Exodus. Thus, proving that there is only one G-d, and He is a sovereign ruling G-d over every nation and all creation. Every Abrahamic faith attests to the truth of the Torah and therefore the Ten Commandments and the Kingship of Almighty G-d. Every nation has (although varying in levels or forms) several writings of the Torah Law and a Tanakh (in a variety of forms native to the culture and location) as their documented or folkloric history.
I am Adonoy, your God, Who brought you out of the land of Egypt, from the house of slaves [slavery].
You must not have any other gods before My Presence [besides Me].
You must not make for yourself any carved image, or picture of anything that is in the heaven above, or on the earth below, or in the water below the earth.
You must not prostrate yourself to them, and you must not worship them. For I, Adonoy your God, am a jealous Almighty. I am cognizant of the sins of fathers for [their] [rebellious] children, to the third and fourth [generations] of My enemies [when the children complete the sinning after their fathers].
But I do [acts of] loving kindness [goodness] for thousands [of generations] to those who love Me and preserve My commandments.
Do not take [swear in] the Name of Adonoy, your God in vain. For Adonoy will not acquit the one who takes [swears in] His Name in vain [falsely].
Remember the Shabbos day to sanctify it.
You may work six days, and do all your work.
But the seventh day is Shabbos to [before] Adonoy, your God. You must not do any manner of work—you, your son, your daughter, your slave, your maid, your animal, and the foreigner within your gates.
For in six days Adonoy made the heaven and the earth, the sea and all that is in them, and He rested on the seventh day. Therefore Adonoy blessed the Shabbos and made it holy.
Honor your father and your mother so that your days may be lengthened upon the land that Adonoy, your God, is giving you.
Do not commit murder. Do not commit adultery. Do not steal [by kidnapping human beings]. Do not testify as a false witness [testimony] against your neighbor.
Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his slave, his maid, his ox, his donkey, or anything else that belongs to your neighbor.
The Commandment verses I want to focus in this section are:
You must not have any other gods before My Presence [besides Me].
You must not make for yourself any carved image, or picture of anything that is in the heaven above, or on the earth below, or in the water below the earth.
You must not prostrate yourself to them, and you must not worship them. For I, Adonoy your God, am a jealous Almighty. I am cognizant of the sins of fathers for [their] [rebellious] children, to the third and fourth [generations] of My enemies [when the children complete the sinning after their fathers].
But I do [acts of] loving kindness [goodness] for thousands [of generations] to those who love Me and preserve My commandments.
As I complete each video lesson, I will link the videos below. So please dear friends, subscribe to our video account and social media to keep up to date with us and the expansion of The Padilla de Dominguez Theory.
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For those who would like to revisit the videos, please do. And for those who would like to catch up on the working theory, please view the videos and leave a comment. As always, questions are more than welcomed be all and can be submitted for consideration or thought, possibly for the next video. Visit our website’s contact section here or our IG account at: https://www.instagram.com/mariespeaksgdsgrace/
1. This BLOG post will have the resources and sources links for the Seasonal Bible Studies .
2. All Books used and Readings from during Live Bible Study can be found on Our
3. After Live or uploaded Bible Studies have completed: I will upload or post to Youtube and Rumble, and post link in the BLOG page.
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5. Blogs are written and meant to be coupled with video lessons as needed or required to assist as greatly as possible to the fullness of the lesson and teachings.
This is one reason why here at Marie Speaks G-D’s Grace Bible Study, we review several historical references and resources, of which we provide links and or screen shots for others to study at their leisure.
The BLOGs are written to assist those just beginning to study the BIBLE as a starting point. The Live or recorded Bible Studies are meant to cover and provide opportunities and guidance, but ultimately it is one’s own personal responsibility to rule, govern, and be purposeful in their relationship with G-D.
With all that explained, Let’s continue on with the show….
*****All links are hyper linked for credit….. please use responsibly as the Divine Name, is written, referenced, and spoken.*****
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