Welcome back to Marie Speaks GOD’s Grace Bible Study.
What to expect this lesson?
This Lesson will be a review HaShem’s Commandments of reuenge or avenge upon the nation of the Midianites and Moabites. The Midianites linked with the Nation of Moabites, where the nations of sorcerers that the evil King Balak used upon the advice of Balaam (the a ba’al prophet); to lure and entrap the children of Israel (men of leadership positions) into whoredom(ritual sexual perversion or occult sexual rituals that invoke demonic spirits). After the revenge battle is completed HaShem then informs Mose that he would be gathered unto his people.
We reviewed these Bible Studies in the Chapters of Numbers 22 thru 25.
Numbers ch 23 Evil can not curse, What and Who The LORD Our GOD has Blessed; for it is written.
The BLOG post that is coupled with Live Bibles Studies can be found by clicking here: Numbers ch 25: The Conclusion of balaam’s shame and The Beginning of Israel’s Glory.
Let us begin with today’s lesson!
Bible Study Handbook Sources I love to use are linked below as well as on our website.
1. Historical Portion of Bible Study
Halley’s Bible Hand Book
Richards’ Complete Bible Handbook
Eerdmans’ Handbooks to the Bible
Historical portion of Bible Study complete.
2. Biblical Text Portion of Bible Study.
Geneva 1560 Bible Teaching Notes:
Numbers chapter 31:
| Verses 1 thru 2 And the Lord spake vnto Moses, saying, Reuenge the children of Israel of the Midianites, and afterwarde shalt thou be gathered vnto thy people. | |
| Let’s look at the Biblical definitions of revenge and avenge: Definition of revenge or avenge: #5358 נָקַם naqam {naw-kam’} a primitive root; -to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished -to avenge, take vengeance -to entertain revengeful feelings (Niphal) -to avenge oneself -to suffer vengeance -(Piel) to avenge -(Hophal) to be avenged, vengeance be taken (for blood) -(Hithpael) to avenge oneself » H5360 « #5360 נְקָמָה n@qamah {nek-aw-maw’} from H5359; -vengeance -vengeance (by God, by Israel, by enemies of Israel) We can read from the Biblical Text and definitions: vengeance and avenge only comes upon those people, persons or nations that act willfully sinful and intentionally acted to harm or cause others to sin.. Those persons, people, or nations who acted intentionally and willfully are unrepentant and feel no remorse for their actions in leading others astray or provoking. HaShem is a loving and patient G-D, but seem to forget that HaShem is also a G-D of justice and judgement. Justice is for the righteous and judgement is comes upon the wicked. Especially, upon the wicked who have harm HIS anointed, righteous, Prophets, and or Chose People( those who have Chosen the TORAH Covenant.. this covers Israel, families, and persons as explained in covenant lesson titled: Numbers chapter 27: Our Father had no sons, I AM Woman here me ROAR!!! Inheritance, (Name and All) is Theirs too; says the LORD!! ) There are several Bible verse that cover HaShem being a G-D os love, kindness, and mercy, but also a G-D who ensures justice and judge will begin in the House of the LORD and all enemies of HIS people. 1 Peter chapter 4 Geneva Bible of 1587 Living for God’s Glory cross referenced with (1 Corinthians 10:23–33) Forasmuch then as Christ hath suffered for vs in the flesh, arme your selues likewise with the same minde, which is, that he which hath suffered in the flesh, hath ceased from sinne, That he hence forward should liue (as much time as remaineth in the flesh) not after the lusts of men, but after the will of God. For it is sufficient for vs that we haue spet the time past of ye life, after the lust of the Gentiles, walking in wantonnes, lustes, drunkenes, in gluttonie, drinkings, & in abominable idolatries. 4 Wherein it seemeth to them strange, that yee runne not with them vnto the same excesse of riot: therefore speake they euill of you, Which shall giue accounts to him, that is readie to iudge quicke and dead. For vnto this purpose was the Gospell preached also vnto the dead, that they might bee condemned, according to men in the flesh, but might liue according to God in the spirit. 7Now the ende of all things is at hand. Be ye therefore sober, and watching in prayer. But aboue all thinges haue feruent loue among you: for loue shall couer the multitude of sinnes. Be ye harberous one to another, without grudging. Let euery man as hee hath receiued the gift, minister the same one to another, as good disposers of the manifolde grace of God. If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen. Suffering as Christians 12 Dearely beloued, thinke it not strange concerning the firie triall, which is among you to proue you, as though some strange thing were come vnto you: But reioyce, in asmuch as ye are partakers of Christs suffrings, that when his glory shall appeare, ye may be glad and reioyce. If yee be railed vpon for the Name of Christ, blessed are ye: for the spirit of glory, and of God resteth vpon you: which on their part is euill spoken of: but on your part is glorified. But let none of you suffer as a murtherer, or as a thiefe, or an euil doer, or as a busibodie in other mens matters. But if any man suffer as a Christian, let him not bee ashamed: but let him glorifie God in this behalfe. For the time is come, that iudgement must beginne at the house of God. If it first beginne at vs, what shall the ende be of them which obey not the Gospel of God? And if the righteous scarcely bee saued, where shall the vngodly and the sinner appeare? Wherefore let them that suffer according to the will of God, commit their soules to him in well doing, as vnto a faithfull Creator. Bible verse covering the vengeance of the LORD.““ And also, how G-D expects us to act/ think or not act/think towards/ of…those how have wrong us in any way. Vengeance Is Mine Says The Lord! Romans 12:19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” Hebrews 10:30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” Deuteronomy 32:35 Vengeance is mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.’ Romans 12:17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. Proverbs 24:29 Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done.” Proverbs 20:22 Do not say, “I will repay evil”; wait for the Lord, and he will deliver you. Leviticus 19:18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord. Psalm 94:1 O Lord, God of vengeance, O God of vengeance, shine forth! Nahum 1:2 The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies. Romans 12:17-21 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. We can discern from the text, that G-D HIMself, will avenge those who have done wrong to us and those who we love… if we have an active relationship with HIM and we rely on HIM and HIM alone to right every wrong small and great… Continuing on, | |
| Numbers chapter 31 verse 3 And Moses spake to the people, saying, Harnesse some of you vnto warre, and let them goe against Midian, to execute the vengeance of the Lord against Midian. G-D Uses men or armies of nations, to execute vengeance of the LORD. G-D, also uses HIS Waring Angels such as Michael or the Angel of Death; for judgement. HaShem, has used even wether and animals or insects for judgment. As far as justice is concerned, there are several different forms of justice as well. Although there are many forms or categories of justice, they are stem root from positive or negative. Positive: forms of justice are reserved for those who have for example completed rites of passage or proven faithful to HaShem or perhaps past a test or trail. A possible example of this would be Jacob who is named Israel after wrestling with G-D all night after repenting for stealing the first born birth right from his brother Esau. We review this Bible Study in Gen 32 & 33 Jacob and Esau Reunite, Forgiveness is Possible for those who want Peace. Negative: forms of justice are for those for example who have proven unfaithful or disobedient as in the case of balaam. Balaam not only tested G-D, but conspired with Israel’s enemies which lead the children of Israel into great sin. A positive forms of justice one will earn a reward or promotion or even perhaps the blessings will travel to the generations as was the case of Abraham. A negative form of justice well, Shemot – Exodus – Chapter 34 And the Lord passed before him and proclaimed: Lord, Lord, benevolent God, Who is compassionate and gracious, slow to anger and abundant in loving kindness and truth, preserving loving kindness for thousands, forgiving iniquity and rebellion and sin; yet He does not completely clear [of sin] He visits the iniquity of parents on children and children’s children, to the third and fourth generations.” Devarim – Deuteronomy – Chapter 28 And it will be, if you do not obey the Lord, your God, to observe to fulfill all His commandments and statutes which I am commanding you this day, that all these curses will come upon you and overtake you. We covered these positive and negatives during the classes of Deuteronomy 28 Class canceling ancestors and personal sins and curses. In those classes, we not only identified possible issues that may be holding a family or individuals back, but Prayers to cancel the enemies attacks. For those that interested please click on the link. | |
From here we might have to take a heart and gut check. Many of G-D’s Children claim to be able to do HIS will or complete HIS assignments… but as we shall find out even warriors maybe not have the stomach to do what HaShem has Commanded to the fullest and completion of the assignment. Numbers chapter 31 verses 4 thru 12 A thousande of euery tribe throughout all the tribes of Israel, shall ye sende to the warre. | |
| So there were taken out of the thousands of Israel, twelue thousande prepared vnto warre, of euery tribe a thousand. | |
| And Moses sent them to the warre, euen a thousand of euery tribe, and sent them with Phinehas the sonne of Eleazar the Priest to the warre: and the holy instruments, that is, the trumpets to blow were in his hand. | |
| And they warred against Midian, as the Lord had commanded Moses, and slue all the males. | |
| They slue also the Kings of Midian among them that were slaine: Eui and Rekem, and Zur, and Hur and Reba fiue kings of Midian, and they slue Balaam the sonne of Beor with the sworde: | |
| But the children of Israel tooke the women of Midian prisoners, and their children, and spoyled all their cattell, and all their flockes, and all their goods. | |
| And they burnt all their cities, wherein they dwelt, and all their villages with fire. | |
| And they tooke all the spoyle and all the pray both of men and beastes. | |
| And they brought the captiues and that which they had taken, and the spoyle vnto Moses and to Eleazar the Priest, and vnto the Congregation of the children of Israel, into ye campe in the playne of Moab, which was by Iorden toward Iericho. | |
The armies of Israel only completed the mission as we shall read. When the armies of the LORD fail to complete their mission there can be consequences. Numbers 31:13 trhu 15 Then Moses and Eleazar the Priest, and all the princes of the Congregation went out of the campe to meete them. | |
| And Moses was angry with the captaines of the hoste, with the captaines ouer thousands, and captaines ouer hundreds, which came from the warre and battel. | |
| And Moses sayde vnto them, What? haue ye saued all the women? Now this is where the gut check might be needed. We have to remember the lesson of Numbers ch 25: The Conclusion of balaam’s shame and The Beginning of Israel’s Glory. These women of the Midianites and Moabites where not just ordinary sweet home makers; No. Those women were harlots of ba’al, witches, honey pots, sorcerers, and or high priestess of aster. Whether the army leaders thought they were sparing house wives or sister brides, who really knows, but the facts of the matter is when G-D says cast out by the root HE indeed means to cast out by the root. Yes, this includes the wicked women and children. Why? Because, remember ancestral curses, soul ties, and bloodline abominations. If Israel was to remain Wholly, they could not have evil spirits in people running around them or living in their houses, blending into their tribes. This gut check might prove to others how lukewarm, ignorant or cold for YESHUA they are. Not everyone is meant for war or battle. 100% But, when one goes against the order to Almighty G-D they are in rebellion. Plain and simple. There is no room for double minded or weak stomaches when war and nations are concerned. as we shall find out by reading further. | |
| Numbers chapter 31:16 thru 20 Continuing from And Moses sayde vnto them….. Behold, these caused the children of Israel through the counsell of Balaam to commit a trespasse against the Lord, as concerning Peor, and there came a plague among the Congregation of the Lord. | |
| Now therefore, slay all the males among the children, and kill all the women that haue knowen man by carnall copulation. | |
| But all the women children that haue not knowen carnall copulation, keepe aliue for your selues. | |
| And ye shall remaine without the host seuen dayes, all that haue killed any person, and all that haue touched any dead, and purifie both your selues and your prisoners the third day and the seuenth. | |
| Numbers 31:20 Also ye shall purifie euery garment and all that is made of skins and al worke of goates heare, and all things made of wood. Why these items as well need to be cleansed? Because they are porous and can absorb evil sprits as well as blood. Remember from the Curses class even items can be cursed or carry curses, so until the items are cleansed they carry evil spirits. ****Note: not all items can be cleansed. and not all items are porous. But, even items that are not porous can carry evil sprits or curse.**** Always check with The Holy Spirit to guide one in all things or items especially item s that are going into the home or on a person or animal. I pray that short review helps others. Let’s continue with the lesson. | |
| Numbers chapter 31 verses 21 thru 30 And Eleazar ye Priest sayd vnto the men of warre, which went to the battel, This is the ordinance of the law which the Lord commanded Moses, | |
| As for gold, and siluer, brasse, yron, tynne, and lead: | |
| Euen all that may abide the fire, yee shall make it goe through the fire, and it shalbe cleane: yet, it shalbe purified with the water of purification: and all that suffereth not the fire, yee shall cause to passe by the water. | |
| Ye shall wash also your clothes the seuenth day, and ye shalbe cleane: and afterward ye shall come into the Hoste. | |
| And the Lord spake vnto Moses, saying, | |
| Take the summe of the praie that was taken, both of persons and of cattell, thou and Eleazar the Priest, and the chiefe fathers of the Congregation. | |
| And deuide the praye betweene the souldiers that went to the warre, and all the Congregation. | |
| And thou shalt take a tribute vnto ye Lord of the men of warre, which went out to battel: one person of fiue hundreth, both of the persons, and of the beeues, and of the asses, and of the sheepe. | |
| Yee shall take it of their halfe and giue it vnto Eleazar the Priest, as an heaue offring of the Lord. | |
| But of the halfe of the children of Israel thou shalt take one, taken out of fiftie, both of the persons, of the beeues, of the asses, and of the sheepe, euen of all the cattel: and thou shalt giue them vnto the Leuites, which haue the charge of the Tabernacle of the Lord. What is Biblical Purification: Was It Immersion? by Dr. Hayah Katz writes: Washing with Water: In What Form? In biblical usage, the term “rachatz” (רחץ, “wash”) denotes both everyday washing (Gen 24:32; 2 Sam 11:8) and ritual washing (Lev 14:8–9; 16:24). Biblical law prescribes ritual washing as the final stage in the purification process, but nowhere does it specify how the required washing is to be carried out. Was it by immersing the entire body at one time in an installation constructed specifically for purposes of purification (in the manner known to us from the miqvaot of Second Temple times and later) or in a natural water source, such as a pool or a spring? Another possibility that cannot be excluded from the text itself is pouring water from a vessel onto the body. The regularity within daily life of defilement associated with menstruation or emission of semen requires us to assume that washing for purification was not a marginal concern in the Kingdoms of Israel and Judah; on the contrary, it must have been a routine necessity of daily life. We must therefore re-examine the ways in which the ancient Israelites and Judahites may have carried out purification, taking account of geo-morphological data and archaeological findings. Such an analysis can then serve as a basis for an attempt to reconstruct the way in which purification was actually carried out. Water Sources and Their Utilization The water supply available to the residents of the Kingdoms of Israel and Judah, for both every day and cultic use, had three principal sources: springs found near settled areas, wells and waterworks excavated to reach groundwater, and cisterns and reservoirs built to collect surface runoff from rainfall or overflowing streams. Archaeological and hydrological studies conducted have shown that water resources varied from place to place. The mountainous areas are rich in springs, but other areas, such as the Shephelah (foothills) and the Beersheba valley, have very few. The water supply in the Shephelah came primarily from wells dug down to groundwater and cisterns that collected surface runoff. The area’s high water table could be reached by digging wells to a depth of only some twenty meters. The reality of supplying water by digging wells that reach groundwater is evident in the account of Isaac’s servants digging wells in the region of Gerar (Gen 26:17:22). | |
| Closing of the Biblical portion of the Bible Study Numbers chapter 31 verses 31 thru 54 And Moses and Eleazar the priest did as the Lord had commanded Moses. | |
| And the bootie, to wit, the rest of the praie which the men of warre had spoyled, was sixe hundreth seuentie and fiue thousand sheepe, | |
| And seuentie and two thousand beeues, | |
| And three score and one thousand asses, | |
| And two and thirtie thousande persons in all, of women that had lyen by no man. | |
| And the halfe, to wit, the part of them that went out to warre touching the nomber of sheepe, was three hundreth seuen and thirtie thousand, and fiue hundreth. | |
| And the Lordes tribute of the sheepe was sixe hundreth and seuentie and fiue: | |
| And the beeues were six and thirty thousad, whereof the Lordes tribute was seuentie and two. | |
| And the asses were thirtie thousande and fiue hundreth, whereof the Lordes tribute was three score and one: | |
| And of persons sixtene thousand, whereof the Lordes tribute was two and thirtie persons. | |
| And Moses gaue the tribute of the Lordes offring vnto Eleazar the Priest, as the Lord had commanded Moses. | |
| And of the halfe of the children of Israel, which Moses deuided from the men of warre, | |
| (For the halfe that perteined vnto the Congregation, was three hundreth thirtie and seuen thousand sheepe and fiue hundreth, | |
| And sixe and thirtie thousand beeues, | |
| And thirtie thousand asses, and fiue hudreth, | |
| And sixteene thousande persons) | |
| Moses, I say, tooke of the halfe that perteined vnto the children of Israel, one taken out of fiftie, both of the persons, and of the cattell, and gaue them vnto the Leuites, which haue the charge of the Tabernacle of the Lord, as the Lord had commanded Moses. | |
| Then the captaines which were ouer thousandes of the hoste, the captaines ouer the thousandes, and the captaines ouer the hundreds came vnto Moses: | |
| And saide to Moses, Thy seruants haue taken the summe of the men of warre which are vnder our authoritie, and there lacketh not one man of vs. | |
| We haue therefore brought a present vnto the Lord, what euery man found of iewels of golde, bracelets, and cheines, rings, eare ringes, and ornaments of the legges, to make an atonement for our soules before the Lord. | |
| And Moses and Eleazar the Priest tooke the golde of them, and all wrought iewels, | |
| And all the golde of the offring that they offered vp to the Lord (of the captaines ouer thousands and hundreds) was sixteene thousande seuen hundreth and fiftie shekels, | |
| (For the men of warre had spoyled, euery man for him selfe) | |
| And Moses and Eleazar the Priest tooke the golde of the captaines ouer the thousandes, and ouer the hundreds, and brought it into the Tabernacle of the Congregation, for a memoriall of the children of Israel before the Lord. |
Biblical portion of Bible Study complete.
****The Spiritual teaching of the TORAH is be only during Live Bible Study. ****
The TORAH verses below are for those who like to read or study the TORAH during their own time. For the shake of avoiding repeating the verses, I will only go over the verse GOD HaShem highlighted to us for this Bible Study.
Let us begin!!!!!
3. Torah Spiritual Teaching Portion of Bible Study:
Bamidbar – Numbers – Chapter 31
| 1The Lord spoke to Moses saying, | אוַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־משֶׁ֥ה לֵּאמֹֽר: | |||
| 2“Take revenge for the children of Israel against the Midianites; afterwards you will be gathered to your people.” | בנְקֹ֗ם נִקְמַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל מֵאֵ֖ת הַמִּדְיָנִ֑ים אַחַ֖ר תֵּֽאָסֵ֥ף אֶל־עַמֶּֽיךָ: | |||
| 3So Moses spoke to the people, saying, “Arm from among you men for the army, that they can be against Midian, and carry out the revenge of the Lord against Midian. | גוַיְדַבֵּ֤ר משֶׁה֙ אֶל־הָעָ֣ם לֵאמֹ֔ר הֵחָֽלְצ֧וּ מֵֽאִתְּכֶ֛ם אֲנָשִׁ֖ים לַצָּבָ֑א וְיִֽהְיוּ֙ עַל־מִדְיָ֔ן לָתֵ֥ת נִקְמַת־יְהֹוָ֖ה בְּמִדְיָֽן: | |||
| 4A thousand for each tribe, a thousand for each tribe, from all the tribes of Israel you shall send into the army.” | דאֶ֚לֶף לַמַּטֶּ֔ה אֶ֖לֶף לַמַּטֶּ֑ה לְכֹל֙ מַטּ֣וֹת יִשְׂרָאֵ֔ל תִּשְׁלְח֖וּ לַצָּבָֽא: | |||
| 5From the thousands of Israel one thousand was given over for each tribe, twelve thousand armed for battle. | הוַיִּמָּֽסְרוּ֙ מֵֽאַלְפֵ֣י יִשְׂרָאֵ֔ל אֶ֖לֶף לַמַּטֶּ֑ה שְׁנֵֽים־עָשָׂ֥ר אֶ֖לֶף חֲלוּצֵ֥י צָבָֽא: | |||
| 6Moses sent them the thousand from each tribe to the army, them along with Phinehas the son of Eleazar the kohen to the army, with the sacred utensils and the trumpets for sounding in his possession. | ווַיִּשְׁלַ֨ח אֹתָ֥ם משֶׁ֛ה אֶ֥לֶף לַמַּטֶּ֖ה לַצָּבָ֑א אֹ֠תָ֠ם וְאֶת־פִּ֨ינְחָ֜ס בֶּן־אֶלְעָזָ֤ר הַכֹּהֵן֙ לַצָּבָ֔א וּכְלֵ֥י הַקֹּ֛דֶשׁ וַֽחֲצֹֽצְר֥וֹת הַתְּרוּעָ֖ה בְּיָדֽוֹ: | |||
| 7They mounted an attack against Midian, as the Lord had commanded Moses, and they killed every male. | זוַיִּצְבְּאוּ֙ עַל־מִדְיָ֔ן כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־משֶׁ֑ה וַיַּֽהַרְג֖וּ כָּל־זָכָֽר: | |||
| 8And they killed the Midianite kings upon their slain: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian, and Balaam the son of Beor they slew with the sword. | חוְאֶת־מַלְכֵ֨י מִדְיָ֜ן הָֽרְג֣וּ עַל־חַלְלֵיהֶ֗ם אֶת־אֱוִ֤י וְאֶת־רֶ֨קֶם֙ וְאֶת־צ֤וּר וְאֶת־חוּר֙ וְאֶת־רֶ֔בַע חֲמֵ֖שֶׁת מַלְכֵ֣י מִדְיָ֑ן וְאֵת֙ בִּלְעָ֣ם בֶּן־בְּע֔וֹר הָֽרְג֖וּ בֶּחָֽרֶב: | |||
| 9The children of Israel took the Midianite women and their small children captive, and they plundered all their beasts, livestock, and all their possessions. | טוַיִּשְׁבּ֧וּ בְנֵֽי־יִשְׂרָאֵ֛ל אֶת־נְשֵׁ֥י מִדְיָ֖ן וְאֶת־טַפָּ֑ם וְאֵ֨ת כָּל־בְּהֶמְתָּ֧ם וְאֶת־כָּל־מִקְנֵהֶ֛ם וְאֶת־כָּל־חֵילָ֖ם בָּזָֽזוּ: | |||
| 10They set fire to all their residential cities and their castles. | יוְאֵ֤ת כָּל־עָֽרֵיהֶם֙ בְּמ֣וֹשְׁבֹתָ֔ם וְאֵ֖ת כָּל־טִֽירֹתָ֑ם שָֽׂרְפ֖וּ בָּאֵֽשׁ: | |||
| 11They took all the booty and all the plunder of man and beast. | יאוַיִּקְחוּ֙ אֶת־כָּל־הַשָּׁלָ֔ל וְאֵ֖ת כָּל־הַמַּלְק֑וֹחַ בָּֽאָדָ֖ם וּבַבְּהֵמָֽה: | |||
| 12They brought the captives, the plunder, and the booty to Moses and to Eleazar the kohen and to the entire community of Israel in the camp, in the plains of Moab by the Jordan at Jericho. | יבוַיָּבִ֡אוּ אֶל־משֶׁה֩ וְאֶל־אֶלְעָזָ֨ר הַכֹּהֵ֜ן וְאֶל־עֲדַ֣ת בְּנֵֽי־יִשְׂרָאֵ֗ל אֶת־הַשְּׁבִ֧י וְאֶת־הַמַּלְק֛וֹחַ וְאֶת־הַשָּׁלָ֖ל אֶל־הַמַּֽחֲנֶ֑ה אֶל־עַרְבֹ֣ת מוֹאָ֔ב אֲשֶׁ֖ר עַל־יַרְדֵּ֥ן יְרֵחֽוֹ: | |||
| 13Moses, Eleazar the kohen, and all princes of the community went out to meet them, outside the camp. | יגוַיֵּ֨צְא֜וּ משֶׁ֨ה וְאֶלְעָזָ֧ר הַכֹּהֵ֛ן וְכָל־נְשִׂיאֵ֥י הָֽעֵדָ֖ה לִקְרָאתָ֑ם אֶל־מִח֖וּץ לַמַּֽחֲנֶֽה: | |||
| 14Moses became angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had returned from the campaign of war. | ידוַיִּקְצֹ֣ף משֶׁ֔ה עַ֖ל פְּקוּדֵ֣י הֶחָ֑יִל שָׂרֵ֤י הָֽאֲלָפִים֙ וְשָׂרֵ֣י הַמֵּא֔וֹת הַבָּאִ֖ים מִצְּבָ֥א הַמִּלְחָמָֽה: | |||
| 15Moses said to them, “Did you allow all the females to live? | טווַיֹּ֥אמֶר אֲלֵיהֶ֖ם משֶׁ֑ה הַֽחִיִּיתֶ֖ם כָּל־נְקֵבָֽה: | |||
| 16They were the same ones who were involved with the children of Israel on Balaam’s advice to betray the Lord over the incident of Peor, resulting in a plague among the congregation of the Lord. | טזהֵ֣ן הֵ֜נָּה הָי֨וּ לִבְנֵ֤י יִשְׂרָאֵל֙ בִּדְבַ֣ר בִּלְעָ֔ם לִמְסָר־מַ֥עַל בַּֽיהֹוָ֖ה עַל־דְּבַ֣ר פְּע֑וֹר וַתְּהִ֥י הַמַּגֵּפָ֖ה בַּֽעֲדַ֥ת יְהֹוָֽה: | |||
| 17So now kill every male child, and every woman who can lie intimately with a man you shall kill. | יזוְעַתָּ֕ה הִרְג֥וּ כָל־זָכָ֖ר בַּטָּ֑ף וְכָל־אִשָּׁ֗ה יֹדַ֥עַת אִ֛ישׁ לְמִשְׁכַּ֥ב זָכָ֖ר הֲרֹֽגוּ: | |||
| 18And all the young girls who have no experience of intimate relations with a man, you may keep alive for yourselves. | יחוְכֹל֙ הַטַּ֣ף בַּנָּשִׁ֔ים אֲשֶׁ֥ר לֹא־יָֽדְע֖וּ מִשְׁכַּ֣ב זָכָ֑ר הַֽחֲי֖וּ לָכֶֽם: | |||
| 19And you, encamp outside the camp for seven days; whoever killed a person or who touched a corpse shall cleanse himself on the third and seventh day, both you and your captives. | יטוְאַתֶּ֗ם חֲנ֛וּ מִח֥וּץ לַמַּֽחֲנֶ֖ה שִׁבְעַ֣ת יָמִ֑ים כֹּל֩ הֹרֵ֨ג נֶ֜פֶשׁ וְכֹ֣ל | נֹגֵ֣עַ בֶּֽחָלָ֗ל תִּתְחַטְּא֞וּ בַּיּ֤וֹם הַשְּׁלִישִׁי֙ וּבַיּ֣וֹם הַשְּׁבִיעִ֔י אַתֶּ֖ם וּשְׁבִיכֶֽם: | |||
| 20All garments, leather articles, any goat product, and every wooden article shall undergo purification.” | כוְכָל־בֶּ֧גֶד וְכָל־כְּלִי־ע֛וֹר וְכָל־מַֽעֲשֵׂ֥ה עִזִּ֖ים וְכָל־כְּלִי־עֵ֑ץ תִּתְחַטָּֽאוּ: | |||
| 21Eleazar the kohen said to the soldiers returning from battle, “This is the statute that the Lord commanded Moses. | כאוַיֹּ֨אמֶר אֶלְעָזָ֤ר הַכֹּהֵן֙ אֶל־אַנְשֵׁ֣י הַצָּבָ֔א הַבָּאִ֖ים לַמִּלְחָמָ֑ה זֹ֚את חֻקַּ֣ת הַתּוֹרָ֔ה אֲשֶׁר־צִוָּ֥ה יְהֹוָ֖ה אֶת־משֶֽׁה: | |||
| 22Only the gold, the silver, the copper, the iron, the tin, and the lead | כבאַ֥ךְ אֶת־הַזָּהָ֖ב וְאֶת־הַכָּ֑סֶף אֶת־הַנְּח֨שֶׁת֙ אֶת־הַבַּרְזֶ֔ל אֶת־הַבְּדִ֖יל וְאֶת־הָֽעֹפָֽרֶת: | |||
| 23whatever is used in fire you shall pass through fire and then it will be clean; it must, however, [also] be cleansed with sprinkling water, and whatever is not used in fire you shall pass through water. | כגכָּל־דָּבָ֞ר אֲשֶׁר־יָבֹ֣א בָאֵ֗שׁ תַּֽעֲבִ֤ירוּ בָאֵשׁ֙ וְטָהֵ֔ר אַ֕ךְ בְּמֵ֥י נִדָּ֖ה יִתְחַטָּ֑א וְכֹ֨ל אֲשֶׁ֧ר לֹֽא־יָבֹ֛א בָּאֵ֖שׁ תַּֽעֲבִ֥ירוּ בַמָּֽיִם: | |||
| 24You shall wash your garments on the seventh day and become [ritually] clean; afterwards, you may enter the camp.” | כדוְכִבַּסְתֶּ֧ם בִּגְדֵיכֶ֛ם בַּיּ֥וֹם הַשְּׁבִיעִ֖י וּטְהַרְתֶּ֑ם וְאַחַ֖ר תָּבֹ֥אוּ אֶל־הַמַּֽחֲנֶֽה: | |||
| 25The Lord spoke to Moses, saying, | כהוַיֹּ֥אמֶר יְהֹוָ֖ה אֶל־משֶׁ֥ה לֵּאמֹֽר: | |||
| 26“Take a count of the plunder of the captive people and animals, you, together with Eleazar the kohen and the paternal leaders of the community. | כושָׂ֗א אֵ֣ת רֹ֤אשׁ מַלְק֨וֹחַ֙ הַשְּׁבִ֔י בָּֽאָדָ֖ם וּבַבְּהֵמָ֑ה אַתָּה֙ וְאֶלְעָזָ֣ר הַכֹּהֵ֔ן וְרָאשֵׁ֖י אֲב֥וֹת הָֽעֵדָֽה: | |||
| 27And you shall divide the plunder equally between the warriors who went out to battle and the entire congregation. | כזוְחָצִ֨יתָ֙ אֶת־הַמַּלְק֔וֹחַ בֵּ֚ין תֹּֽפְשֵׂ֣י הַמִּלְחָמָ֔ה הַיֹּֽצְאִ֖ים לַצָּבָ֑א וּבֵ֖ין כָּל־הָֽעֵדָֽה: | |||
| 28And you shall levy a tax for the Lord from the soldiers who went out to battle: one soul out of every five hundred, from the people, from the cattle, from the donkeys, and from the sheep. | כחוַֽהֲרֵֽמֹתָ֨ מֶ֜כֶס לַֽיהֹוָ֗ה מֵאֵ֞ת אַנְשֵׁ֤י הַמִּלְחָמָה֙ הַיֹּֽצְאִ֣ים לַצָּבָ֔א אֶחָ֣ד נֶ֔פֶשׁ מֵֽחֲמֵ֖שׁ הַמֵּא֑וֹת מִן־הָֽאָדָם֙ וּמִן־הַבָּקָ֔ר וּמִן־הַֽחֲמֹרִ֖ים וּמִן־הַצֹּֽאן: | |||
| 29You shall take from their half and give it to Eleazar the kohen as a gift to the Lord. | כטמִמַּֽחֲצִיתָ֖ם תִּקָּ֑חוּ וְנָֽתַתָּ֛ה לְאֶלְעָזָ֥ר הַכֹּהֵ֖ן תְּרוּמַ֥ת יְהֹוָֽה: | |||
| 30From the half belonging to the children of Israel you shall take one part out of fifty of the people, of the cattle, of the donkeys, of the sheep, and of all animals, and you shall give them to the Levites, the guardians of the Mishkan of the Lord.” | לוּמִמַּֽחֲצִ֨ת בְּנֵֽי־יִשְׂרָאֵ֜ל תִּקַּ֣ח | אֶחָ֣ד | אָחֻ֣ז מִן־הַֽחֲמִשִּׁ֗ים מִן־הָֽאָדָ֧ם מִן־הַבָּקָ֛ר מִן־הַֽחֲמֹרִ֥ים וּמִן־הַצֹּ֖אן מִכָּל־הַבְּהֵמָ֑ה וְנָֽתַתָּ֤ה אֹתָם֙ לַֽלְוִיִּ֔ם שֹֽׁמְרֵ֕י מִשְׁמֶ֖רֶת מִשְׁכַּ֥ן יְהֹוָֽה: | |||
| 31Moses and Eleazar the kohen did as the Lord had commanded Moses. | לאוַיַּ֣עַשׂ משֶׁ֔ה וְאֶלְעָזָ֖ר הַכֹּהֵ֑ן כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־משֶֽׁה: | |||
| 32The plunder, which was in addition to the spoils that the army had spoiled, consisted of six hundred and seventy five thousand sheep. | לבוַֽיְהִי֙ הַמַּלְק֔וֹחַ יֶ֣תֶר הַבָּ֔ז אֲשֶׁ֥ר בָּֽזְז֖וּ עַ֣ם הַצָּבָ֑א צֹ֗אן שֵֽׁשׁ־מֵא֥וֹת אֶ֛לֶף וְשִׁבְעִ֥ים אֶ֖לֶף וַֽחֲמֵ֥שֶׁת אֲלָפִֽים: | |||
| 33Seventy two thousand cattle. | לגוּבָקָ֕ר שְׁנַ֥יִם וְשִׁבְעִ֖ים אָֽלֶף: | |||
| 34Sixty one thousand donkeys. | לדוַֽחֲמֹרִ֕ים אֶחָ֥ד וְשִׁשִּׁ֖ים אָֽלֶף: | |||
| 35As for the people, of the women who had no experience of intimate relations with a man, all souls were thirty two thousand. | להוְנֶ֣פֶשׁ אָדָ֔ם מִן־הַנָּשִׁ֔ים אֲשֶׁ֥ר לֹא־יָֽדְע֖וּ מִשְׁכַּ֣ב זָכָ֑ר כָּל־נֶ֕פֶשׁ שְׁנַ֥יִם וּשְׁלשִׁ֖ים אָֽלֶף: | |||
| 36The half that was the portion of those who went out to battle: the number of sheep was three hundred and thirty seven thousand, five hundred. | לווַתְּהִי֙ הַמֶּֽחֱצָ֔ה חֵ֕לֶק הַיֹּֽצְאִ֖ים בַּצָּבָ֑א מִסְפַּ֣ר הַצֹּ֗אן שְׁלֽשׁ־מֵא֥וֹת אֶ֨לֶף֙ וּשְׁלשִׁ֣ים אֶ֔לֶף וְשִׁבְעַ֥ת אֲלָפִ֖ים וַֽחֲמֵ֥שׁ מֵאֽוֹת: | |||
| 37The tax to the Lord from the sheep was six hundred and seventy five. | לזוַיְהִ֛י הַמֶּ֥כֶס לַֽיהֹוָ֖ה מִן־הַצֹּ֑אן שֵׁ֥שׁ מֵא֖וֹת חָמֵ֥שׁ וְשִׁבְעִֽים: | |||
| 38Thirty six thousand cattle, of which the tax to the Lord was seventy two. | לחוְהַ֨בָּקָ֔ר שִׁשָּׁ֥ה וּשְׁלשִׁ֖ים אָ֑לֶף וּמִכְסָ֥ם לַֽיהֹוָ֖ה שְׁנַ֥יִם וְשִׁבְעִֽים: | |||
| 39Thirty thousand and five hundred donkeys, of which the tax to the Lord was sixty one. | לטוַֽחֲמֹרִ֕ים שְׁלשִׁ֥ים אֶ֖לֶף וַֽחֲמֵ֣שׁ מֵא֑וֹת וּמִכְסָ֥ם לַֽיהֹוָ֖ה אֶחָ֥ד וְשִׁשִּֽׁים: | |||
| 40Sixteen thousand people, of which the tax to the Lord was thirty two people. | מוְנֶ֣פֶשׁ אָדָ֔ם שִׁשָּׁ֥ה עָשָׂ֖ר אָ֑לֶף וּמִכְסָם֙ לַֽיהֹוָ֔ה שְׁנַ֥יִם וּשְׁלשִׁ֖ים נָֽפֶשׁ: | |||
| 41Moses gave the tax which was a gift to the Lord, to Eleazar the kohen, as the Lord had commanded Moses. | מאוַיִּתֵּ֣ן משֶׁ֗ה אֶת־מֶ֨כֶס֙ תְּרוּמַ֣ת יְהֹוָ֔ה לְאֶלְעָזָ֖ר הַכֹּהֵ֑ן כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה: | |||
| 42And from the half allotted to the children of Israel, which Moses had divided from the men who had gone into the army. | מבוּמִמַּֽחֲצִ֖ית בְּנֵ֣י יִשְׂרָאֵ֑ל אֲשֶׁר֙ חָצָ֣ה משֶׁ֔ה מִן־הָֽאֲנָשִׁ֖ים הַצֹּֽבְאִֽים: | |||
| 43The community’s half [consisted of] three hundred and thirty seven thousand, five hundred sheep. | מגוַתְּהִ֛י מֶֽחֱצַ֥ת הָֽעֵדָ֖ה מִן־הַצֹּ֑אן שְׁלֽשׁ־מֵא֥וֹת אֶ֨לֶף֙ וּשְׁלשִׁ֣ים אֶ֔לֶף שִׁבְעַ֥ת אֲלָפִ֖ים וַֽחֲמֵ֥שׁ מֵאֽוֹת: | |||
| 44Thirty six thousand cattle. | מדוּבָקָ֕ר שִׁשָּׁ֥ה וּשְׁלשִׁ֖ים אָֽלֶף: | |||
| 45Thirty thousand five hundred donkeys. | מהוַֽחֲמֹרִ֕ים שְׁלשִׁ֥ים אֶ֖לֶף וַֽחֲמֵ֥שׁ מֵאֽוֹת: | |||
| 46And sixteen thousand people. | מווְנֶ֣פֶשׁ אָדָ֔ם שִׁשָּׁ֥ה עָשָׂ֖ר אָֽלֶף: | |||
| 47Moses took one part out of fifty from the half of the children of Israel, the people and the animals, and gave them to the Levites, the guardians of the Lord’s sanctuary as G-d commanded Moses. | מזוַיִּקַּ֨ח משֶׁ֜ה מִמַּֽחֲצִ֣ת בְּנֵֽי־יִשְׂרָאֵ֗ל אֶת־הָֽאָחֻז֙ אֶחָ֣ד מִן־הַֽחֲמִשִּׁ֔ים מִן־הָֽאָדָ֖ם וּמִן־הַבְּהֵמָ֑ה וַיִּתֵּ֨ן אֹתָ֜ם לַֽלְוִיִּ֗ם שֹֽׁמְרֵי֙ מִשְׁמֶ֨רֶת֙ מִשְׁכַּ֣ן יְהֹוָ֔ה כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה: | |||
| 48The officers appointed over the army’s thousands, the commanders of thousands and the commanders of hundreds, approached Moses. | מחוַיִּקְרְבוּ֙ אֶל־משֶׁ֔ה הַפְּקֻדִ֕ים אֲשֶׁ֖ר לְאַלְפֵ֣י הַצָּבָ֑א שָׂרֵ֥י הָֽאֲלָפִ֖ים וְשָׂרֵ֥י הַמֵּאֽוֹת: | |||
| 49They said to Moses, “Your servants counted the soldiers who were in our charge, and not one man was missing from us. | מטוַיֹּֽאמְרוּ֙ אֶל־משֶׁ֔ה עֲבָדֶ֣יךָ נָּֽשְׂא֗וּ אֶת־רֹ֛אשׁ אַנְשֵׁ֥י הַמִּלְחָמָ֖ה אֲשֶׁ֣ר בְּיָדֵ֑נוּ וְלֹֽא־נִפְקַ֥ד מִמֶּ֖נּוּ אִֽישׁ: | |||
| 50We therefore wish to bring an offering for the Lord. Any man who found a gold article, be it an anklet, a bracelet, a ring, an earring, or a body ornament, to atone for our souls before the Lord. | נוַנַּקְרֵ֞ב אֶת־קָרְבַּ֣ן יְהֹוָ֗ה אִישׁ֩ אֲשֶׁ֨ר מָצָ֤א כְלִֽי־זָהָב֙ אֶצְעָדָ֣ה וְצָמִ֔יד טַבַּ֖עַת עָגִ֣יל וְכוּמָ֑ז לְכַפֵּ֥ר עַל־נַפְשֹׁתֵ֖ינוּ לִפְנֵ֥י יְהֹוָֽה: | |||
| 51Moses and Eleazar the kohen took all the gold articles from them. | נאוַיִּקַּ֨ח משֶׁ֜ה וְאֶלְעָזָ֧ר הַכֹּהֵ֛ן אֶת־הַזָּהָ֖ב מֵֽאִתָּ֑ם כֹּ֖ל כְּלִ֥י מַֽעֲשֶֽׂה: | |||
| 52The total of the gift of gold which they dedicated to the Lord [amounted to] sixteen thousand, seven hundred and fifty shekels; this was from the commanders of the thousands and the commanders of the hundreds. | נבוַיְהִ֣י | כָּל־זְהַ֣ב הַתְּרוּמָ֗ה אֲשֶׁ֤ר הֵרִ֨ימוּ֙ לַֽיהֹוָ֔ה שִׁשָּׁ֨ה עָשָׂ֥ר אֶ֛לֶף שְׁבַע־מֵא֥וֹת וַֽחֲמִשִּׁ֖ים שָׁ֑קֶל מֵאֵת֙ שָׂרֵ֣י הָֽאֲלָפִ֔ים וּמֵאֵ֖ת שָׂרֵ֥י הַמֵּאֽוֹת: | |||
| 53The soldiers had seized spoils for themselves. | נגאַנְשֵׁי֙ הַצָּבָ֔א בָּֽזְז֖וּ אִ֥ישׁ לֽוֹ: | |||
| 54Moses and Eleazar the kohen took the gold from the commanders of the thousands and hundreds and brought it to the Tent of Meeting, as a remembrance for the children of Israel before the Lord. | נדוַיִּקַּ֨ח משֶׁ֜ה וְאֶלְעָזָ֤ר הַכֹּהֵן֙ אֶת־הַזָּהָ֔ב מֵאֵ֛ת שָׂרֵ֥י הָֽאֲלָפִ֖ים וְהַמֵּא֑וֹת וַיָּבִ֤אוּ אֹתוֹ֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד זִכָּר֥וֹן לִבְנֵֽי־יִשְׂרָאֵ֖ל לִפְנֵ֥י יְהֹוָֽה: |
Hebrew OT – Transliteration – Holy Name KJV
BaMidbar / Numbers 31
1 The Midianites are spoiled, and Balaam slain. 13 Moses is wroth with the officers for saving the women alive. 19 How the soldiers, with their captives and spoil, are to be purified. 25 The proportion whereby the prey is to be divided. 48 The voluntary oblation unto the treasury of Yahweh.
31:1 way’daBër y’hwäh el-mosheh Lëmor
31:2 n’qom niq’mat B’nëy yis’räël mëët haMid’yäniym achar Tëäšëf el-aMeykhä
31:3 way’daBër mosheh el-hääm lëmor hëchäl’tzû mëiT’khem ánäshiym laTZävä w’yih’yû al-mid’yän lätët niq’mat-y’hwäh B’mid’yän
31:4 elef laMa‡eh elef laMa‡eh l’khol ma‡ôt yis’räël Tish’l’chû laTZävä
31:5 waYiMäš’rû mëal’fëy yis’räël elef laMa‡eh sh’nëym-äsär elef chálûtzëy tzävä
31:6 waYish’lach otäm mosheh elef laMa‡eh laTZävä otäm w’et-Piyn’chäš Ben-el’äzär haKohën laTZävä ûkh’lëy haQodesh wachátzotz’rôt haT’rûäh B’yädô
31:7 waYitz’B’û al-mid’yän Kaásher tziûäh y’hwäh et-mosheh waYahar’gû Käl-zäkhär
31:8 w’et-mal’khëy mid’yän här’gû al-chal’lëyhem et-éwiy w’et-reqem w’et-tzûr w’et-chûr w’et-reva chámëshet mal’khëy mid’yän w’ët Bil’äm Ben-B’ôr här’gû Bechärev
31:9 waYish’Bû v’nëy-yis’räël et-n’shëy mid’yän w’et-†aPäm w’ët Käl-B’hem’Täm w’et-Käl-miq’nëhem w’et-Käl-chëyläm Bäzäzû
31:10 w’ët Käl-ärëyhem B’môsh’votäm w’ët Käl-†iyrotäm sär’fû Bäësh
31:11 waYiq’chû et-Käl-haSHäläl w’ët Käl-haMal’qôªch Bäädäm ûvaB’hëmäh
31:12 waYäviû el-mosheh w’el-el’äzär haKohën w’el-ádat B’nëy-yis’räël et-haSH’viy w’et-haMal’qôªch w’et-haSHäläl el-haMacháneh el-ar’vot môäv ásher al-yar’Dën y’rëchô š
31:13 waYëtz’û mosheh w’el’äzär haKohën w’khäl-n’siyëy häëdäh liq’rätäm el-michûtz laMacháneh
31:14 waYiq’tzof mosheh al P’qûdëy hechäyil särëy häáläfiym w’särëy haMëôt haBäiym miTZ’vä haMil’chämäh
31:15 waYomer álëyhem mosheh hachiYiytem Käl-n’qëväh
31:16 hën hëNäh häyû liv’nëy yis’räël Bid’var Bil’äm lim’šär-maal Bayhwäh al-D’var-P’ôr waT’hiy haMaGëfäh Baádat y’hwäh
31:17 w’aTäh hir’gû khäl-zäkhär Ba‡äf w’khäl-iSHäh yodaat iysh l’mish’Kav zäkhär hárogû
31:18 w’khol ha‡af BaNäshiym ásher lo-yäd’û mish’Kav zäkhär hacháyû läkhem
31:19 w’aTem chánû michûtz laMacháneh shiv’at yämiym Kol horëg nefesh w’khol nogëª Bechäläl Tit’cha‡’û BaYôm haSH’liyshiy ûvaYôm haSH’viyiy aTem ûsh’viykhem
31:20 w’khäl-Beged w’khäl-K’liy-ôr w’khäl-maásëh iZiym w’khäl-K’liy-ëtz Tit’cha‡äû š
31:21 waYomer el’äzär haKohën el-an’shëy haTZävä haBäiym laMil’chämäh zot chuQat haTôräh ásher-tziûäh y’hwäh et-mosheh
31:22 akh’ et-haZähäv w’et-haKäšef et-haN’choshet et-haBar’zel et-haB’diyl w’et-häofäret
31:23 Käl-Dävär ásher-yävo väësh Taáviyrû väësh w’†ähër akh’ B’mëy niDäh yit’cha‡ä w’khol ásher lo-yävo Bäësh Taáviyrû vaMäyim
31:24 w’khiBaš’Tem Big’dëykhem BaYôm haSH’viyiy û†’har’Tem w’achar Tävoû el-haMacháneh f
31:25 waYomer y’hwäh el-mosheh Lëmor
31:26 sä ët rosh mal’qôªch haSH’viy Bäädäm ûvaB’hëmäh aTäh w’el’äzär haKohën w’räshëy ávôt häëdäh
31:27 w’chätziytä et-haMal’qôªch Bëyn Tof’sëy haMil’chämäh haYotz’iym laTZävä ûvëyn Käl-häëdäh
31:28 wahárëmotä mekheš layhwäh mëët an’shëy haMil’chämäh haYotz’iym laTZävä echäd nefesh mëchámësh haMëôt min-häädäm ûmin-haBäqär ûmin-hachámoriym ûmin-haTZon
31:29 miMachátziytäm TiQächû w’nätaTäh l’el’äzär haKohën T’rûmat y’hwäh
31:30 ûmiMachátzit B’nëy-yis’räël TiQach echäd ächuz min-hachámiSHiym min-häädäm min-haBäqär min-hachámoriym ûmin-haTZon miKäl-haB’hëmäh w’nätaTäh otäm lal’wiYim shom’rëy mish’meret mish’Kan y’hwäh
31:31 waYaas mosheh w’el’äzär haKohën Kaásher tziûäh y’hwäh et-mosheh
31:32 way’hiy haMal’qôªch yeter haBäz ásher Bäz’zû am haTZävä tzon shësh-mëôt elef w’shiv’iym elef wachámëshet-áläfiym
31:33 ûväqär sh’nayim w’shiv’iym älef
31:34 wachámoriym echäd w’shiSHiym älef
31:35 w’nefesh ädäm min-haNäshiym ásher lo-yäd’û mish’Kav zäkhär Käl-nefesh sh’nayim ûsh’loshiym älef
31:36 waT’hiy haMechétzäh chëleq haYotz’iym BaTZävä miš’Par haTZon sh’losh-mëôt elef ûsh’loshiym elef w’shiv’at áläfiym wachámësh mëôt
31:37 way’hiy haMekheš layhwäh min-haTZon shësh mëôt chämësh w’shiv’iym
31:38 w’haBäqär shiSHäh ûsh’loshiym älef ûmikh’šäm layhwäh sh’nayim w’shiv’iym
31:39 wachámoriym sh’loshiym elef wachámësh mëôt ûmikh’šäm layhwäh echäd w’shiSHiym
31:40 w’nefesh ädäm shiSHäh äsär älef ûmikh’šäm layhwäh sh’nayim ûsh’loshiym näfesh
31:41 waYiTën mosheh et-mekheš T’rûmat y’hwäh l’el’äzär haKohën Kaásher tziûäh y’hwäh et-mosheh
31:42 ûmiMachátziyt B’nëy yis’räël ásher chätzäh mosheh min-häánäshiym haTZov’iym
31:43 waT’hiy mechétzat häëdäh min-haTZon sh’losh-mëôt elef ûsh’loshiym elef shiv’at áläfiym wachámësh mëôt
31:44 ûväqär shiSHäh ûsh’loshiym älef
31:45 wachámoriym sh’loshiym elef wachámësh mëôt
31:46 w’nefesh ädäm shiSHäh äsär älef
31:47 waYiQach mosheh miMachátzit B’nëy-yis’räël et-häächuz echäd min-hachámiSHiym min-häädäm ûmin-haB’hëmäh waYiTën otäm lal’wiYim shom’rëy mish’meret mish’Kan y’hwäh Kaásher tziûäh y’hwäh et-mosheh
31:48 waYiq’r’vû el-mosheh haP’qudiym ásher l’al’fëy haTZävä särëy häáläfiym w’särëy haMëôt
31:49 waYom’rû el-mosheh ávädeykhä näs’û et-rosh an’shëy haMil’chämäh ásher B’yädënû w’lo-nif’qad miMeNû iysh
31:50 waNaq’rëv et-qär’Ban y’hwäh iysh ásher mätzä kh’liy-zähäv etz’ädäh w’tzämiyd †aBaat ägiyl w’khûmäz l’khaPër al-naf’shotëynû lif’nëy y’hwäh
31:51 waYiQach mosheh w’el’äzär haKohën et-haZähäv mëiTäm Kol K’liy maáseh
31:52 way’hiy Käl-z’hav haT’rûmäh ásher hëriymû layhwäh shiSHäh äsär elef sh’va-mëôt wachámiSHiym shäqel mëët särëy häáläfiym ûmëët särëy haMëôt
31:53 an’shëy haTZävä Bäz’zû iysh lô
31:54 waYiQach mosheh w’el’äzär haKohën et-haZähäv mëët särëy häáläfiym w’haMëôt waYäviû otô el-ohel môëd ziKärôn liv’nëy-yis’räël lif’nëy y’hwäh f
Amen and Amen
Torah Reading Complete.
note: All sources are hyperlinked to allow more translatable version in POD Cast.
I Pray others got something out of this History, Bible Study, and Spiritual Torah Reading Teaching.
Until next time,
The Priestly Blessing
And the Lord spoke to Moses, saying: “Speak to Aaron and his sons, saying, ‘This is the way you shall bless the children of Israel. Say to them:
“The Lord bless you and keep you;
The Lord make His face shine upon you,
And be gracious to you;
The Lord lift up His countenance upon you,
And give you peace.” ’
“So they shall put My name on the children of Israel, and I will bless them.”
In Yeshua HaMashiach Mighty Glorious Name.
Forever and Ever
Amen and Amen.
(Cover Art created by Marie Speaks GOD’s Grace Bible Study: Photos https://www.clickasnap.com/SpeakGODsGrace or facebook page http://www.facebook./mariespeaks009)
For those that are new to this Bible Study. Welcome the following is a brief review of this Bible Study.
1. This BLOG post will have the resources and sources links for the Season 4 Bible Studies .
2. All Books used and Readings from during Live Bible Study can be found on Our
Website: Marie Speaks GOD’s Grace. Live in the Season 4 portion of the website.
3. After Live Bible Studies have completed: I will upload to Rumble, and post link in this BLOG.
How we conduct Bible Studies here:
We believe GOD has called each of us to search matters out.
(The glorie of God is to conceale a thing secret: but the Kings honour is to search out a thing. Proverbs 25:2)
This is one reason why here at Marie Speaks GOD’s Grace Bible Study we review several historical references and resources, of which we provide links and or screen shots for others to study at their leisure.
We have been directed by GOD Almighty, to go Book by Book, Verse by Verse; sharing HIS GOoD News.
We believe as directed by GOD Our Heavenly Father, learning and growing in CHRIST shall only be achieved in reading, studying, and sharing HIS Word for ourselves; not relying on man.
(Luke 9 1 Then called he his twelve disciples together, and gave them power and authority over all devils, and to heal diseases.2 And he sent them forth to preach the kingdom of God, and to cure the sick.) (Matthew 24 4And Iesus answered, and sayd vnto them, Take heede that no man deceiue you. 5For many shall come in my name, saying, I am Christ, and shall deceiue many.)
Learning, growing, and studying with OUR LORD is to be done with others that are like minded, but more so during our personal time.
(Matthew 6:6 But when thou prayest, enter into thy chamber and when thou hast shut thy doore, pray vnto thy Father which is in secret, and thy Father which seeth in secret, shall rewarde thee openly.0
The BLOGs are written to assist those just beginning to study the BIBLE as a starting point. The Live or recorded Bible Studies are to cover and release opportunities and guidance, but ultimately is ones own personal responsibility to rule, govern, and be purposeful in their relationship with GOD, CHRIST, and The HOLYSPIRIT.
1 Corinthians 3:8
He who plants and he who waters are one, and each will receive his wages according to his labor.
Proverbs 22:6
Train up a child in the way he should go; even when he is old he will not depart from it.
Romans 12:6-8
Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.
Ezekiel 18:20
The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
My HaShem, Blessed be He continue to Bless us all and may we all be forever written in the
Lamb’s Book of Life.
Amen and Amen
Let US Begin!!!!
Link to Rumble LIVE Bible Study: