Welcome back to Marie Speaks GOD’s Grace Bible Study.
What to expect this lesson?
This Lesson will be a review HaShem’s Commandments of Vows. The vows or promises or contracts or agreements that we make as HaShem’s Children reflect in a way HIM. Yes, But also reflect more how serious we take or relationship with HIM.
For example, if a person does not Truly Fear HaShem Blessed be HE…they might make promises they never intend to keep and harm others while claiming to be in the service of Blessed be HE HaShem. I call those places or people workers for satan and churches or synagogue of satan. For the record any place that supports any thing against HaShem Blessed be HE and HIS Word… is of satan and not of HaShem. It does not matter what outfit, look , age, or uniform they as an individual or collective are wearing. satan has actors and impersonators every where not just in movies… remember that.
Moving on, G-D always order woman to be protect and valued.
Moving on, for those who has been incorrectly told that YAHWEH or the Ancient Hebrews mistreated or thought of woman as less than a man….. that is completely fake, phony, and false. In fact, GOD’s Laws are to protect one another and treat others with Love and Respect, but especially in written YAHWEH Blessed be HE ; orders woman and children to be protected, provided for, and supported.
Some might look at HaShem’s Order and Command in the times of today the 21st century, with the feminist lens. But, we have to look at the Commands as HaShem Blessed be HE, Our Father as Our Protector and Savior and Creator; in 1st century terms.
Adonai Blessed be HE, was providing an example of supreme protection over the Nation of Israel from the womb. If a Woman of Israel, was being held under the yoke of an emotional or let’s be honest…irrational laps in judgement.. the Israel Nation as a whole would suffer.
Some beg to differ…. well, look at the world affairs today.
Evil target Woman and therefore target children and therefore target families, which if the family structure is weak within a Nation the whole Nation falls.
They want woman to be murders of babies, whores, angry, man haters, and sex instruments… to name a few. The world system does not embrace and protect woman as ABBA Blessed be HE, Our Father originally intended.
This lesson will focus on addressing GOD’s original intention of protecting the woman… children…and family….. thus enabling the Nation and therefore world to bring Heaven down to Earth.
Let us begin with today’s lesson!
Bible Study Handbook Sources I love to use are linked below as well as on our website.
Halley’s Bible Hand Book
Richards’ Complete Bible Handbook
Eerdmans’ Handbooks to the Bible
Historical portion of Bible Study complete.
2. Geneva 1560 Bible Teaching Notes:
Numbers chapter 30:
Other class we have completed here that might assist other in learning of HaShem Law of Protection can be found by clicking on the links below.
Leviticus ch 26 Obedience or Disobedience. free will has it’s disadvantages (Deuteronomy 28)
Season 3 Sept 21, 2020- 1 June, 2021
Numbers 30 verse 1 thru 30 verse 3
Then Moses spake vnto the children of Israel according to all that the Lord had commanded him,
Moses also spake vnto the heads of ye tribes concerning the children of Israel, saying, This is the thing which the Lord hath commanded,
Whosoeuer voweth a vow vnto the Lord, or sweareth an othe to binde him selfe by a bonde, he shall not breake his promise, but shall do according to al that proceedeth out of his mouth.
HaShem seem to have a more stern view and degree of requirement of responsibility for men. As we we’ll read next, women could have in a way an intercessor to come before HaShem on the woman’s behalf and plead her case before the courts of Heaven how she would be incapable or should be allowed with out recourse out of the woman’s vow. Whereas, men has to go before HaShem themselves and plead their case for removal of the obligation and responsibility of the vow without recourse.
Let’s review the LAW of HaShem concerning vows of woman enters into willingly or carelessly.
30:4
If a woman also vow a vow vnto the Lord, and binde her selfe by a bonde, being in her fathers house, in the time of her youth,
Why might HaShem order such a command?
Not, to question HaShem’s sovereign rule, but in order understand and help remove the negative influence activist have so evilly brainwashed society to believe.
Let’s look at some Jewish sources:
בבית אביה [IF A WOMAN VOW] … BEING IN HER FATHER’S HOUSE — i.e., under her father’s control, but the law here stated applies even though she be not in his house, provided she be under his control (Sifrei Bamidbar 153:4).
4
בנעורה IN HER YOUTH — when she is a נערה i.e., in the first state of womanhood, but not when she is a קטנה, a minor, and not when she is a בוגרת (in full womanhood); for so far as a minor is concerned, her vow is in general no vow (it is null and void ab initio), and a בוגרת is not under her father’s control so that he can annul her vows. What is a קטנה, a minor, in respect to vows? We may gather this from what our Rabbis said: a woman of eleven years and one day must have her vows investigated until she reaches the age of twelve years; if she understands in Whose name it is that she has made the vow or in Whose name it is she has dedicated the thing, her vow is a vow, but a woman of twelve years and a day does not require any investigation regarding her vow (Niddah 56b).
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AND IF A WOMAN VOWETH A VOW UNTO THE ETERNAL … 5. AND HER FATHER HEARETH HER VOW. Scripture wanted to mention the [case of] prohibition first [in Verses 4-5, namely that if she makes a vow and her father is quiet about it or confirms it, then all her vows shall stand ..] in order to tell us that a young girl [in her father’s house] is also subject to the negative commandment mentioned [previously], that he shall not break his word, 10Verse 3. and therefore if her father confirms her vow [expressly or tacitly] the vow shall stand, but if he disallowed her, it shall not stand. 43Verse 6. And Scripture states [in conclusion], and the Eternal will forgive her, because her father disallowed her, 43Verse 6. in order to tell us that G-d will only forgive her if she acted [in disregard of her vow] after her father had disallowed it, but not [if she broke it] at the beginning, that is, if she [first] transgressed her vow and later on her father disallowed it, just as the Rabbis have said: “[The father or husband] ‘cuts off’ [the vow from the moment that he disallows it], but [unlike a Sage] he does not uproot it retrospectively.”44
I really like the detail of the next review:
4
ואשה כי תדור, “and if a woman makes a vow, etc.” A female of twelve years and over is called אשה, “a woman.” Her vows and oaths are legally valid. If she is between 11 and 12 years of age she is presumed to be a minor though she is examined if she understands the implication of a vow or an oath. If she does, she is subject to the same rules as a male between the ages of 12 and thirteen. If she is less than eleven years old she is a minor in all respects of the law. Her pronouncements have no legal standing whatever. If a female is over 12 years of age or a male over 13 years of age their vows or oaths are legally binding even if they did not know to whom [i.e. that this involves an undertaking vis-a vis G’d. Ed.] they made such commitments (Maimonides Hilchot Nedarim 11,1-3).
This entire paragraph reveals many important laws concerning vows and oaths in very few words. The legal status of women concerning vows may be divided into four categories:
1) A נערה, girl between the age of 12-12 years and six months;
2) An ארוסה, a girl betrothed but not yet having moved in with her husband.
3) A married woman (after חופה);
4) A widow.
When a נערה has a father she remains under his legal control and her father can invalidate her vows on the day he hears about them but not later. The logic behind this is that she would have attached a mental rider to her vow that her father would approve of it. If she finds that she was mistaken and her father objected upon hearing of it, her vow was never valid in the first place. The same logic does not apply to vows undertaken by a male of corresponding age. Just as the father is legally empowered to sell the services of his daughter to a stranger, an entitlement which does not extend to selling the services of his son, so the father is also legally entitled to countermand vows made by a daughter not yet fully of age.
When such a נערה has attained the age of 12 years and six months she is considered adult in all legal respects and no longer under her father’s legal control (Niddah 47). She is fully responsible for all her vows and oaths, the same as a widowed woman or a divorcee. The words of verse 10: כל אשר אסרה על נפשה יקום עליה, “everything she has prohibited upon herself- shall remain upon her,” apply to such a 12 and a half year old single girl. If, while under the age limit, she made a vow and her father annulled it on the day he heard of it, it is as invalid as if it had never been uttered. When the Torah adds the words וה’ יסלח לה, that “the Lord will forgive her,” the sages reasoned that these words are applicable when the girl who had made the vow is in need of forgiveness, such as when she violated her vow being unaware that her father had already canceled it (Niddah 47).
Obviously, if someone commits what he or she perceives to be a violation of G’d’s law they are in need of forgiveness even if technically, for reasons unknown to them they did not commit a sin.
As to the woman who has been betrothed. The Torah speaks here about a woman who prior to her betrothal made a vow or swore an oath and who enters the first stage of her marriage with such vows still valid. The Torah, by employing the words, ואם היו תהיה לאיש indicates that the girl (under 12 and a half years old) has not yet completely left her father’s domain and also has not yet come under the domain of her husband concerning his interest in the matter. Her father and husband-to-be must both annul her vows in order for such an annulment to be legally valid. This is what we learned in Nedarim 66 seeing that we presume that when she made the vow she mentally resolved that it would be with the approval of both her father and her husband-to-be. Both her father and her husband-to-be have to hear it on the same day in order for both of them together to be able to annul it.
The Talmud adds, that if the fiance of the betrothed girl dies before she reaches the age of maturity and she had moved into her husband’s home (after חופה), she reverts to her father’s domain and he can cancel her vows as if she had made them before she was married. If her father died prior to her having become fully married, (חופה), her husband cannot annul her vows until after she is fully married to him (Maimonides Hilchot Nedarim 11,10).
I think others may be able to see from the interpretation of the Hebrew and Jewish commentators, that HaShem never meant in anyway shape or form that a woman was not capable of handling a situation or vow. Merely that a woman was under the protection of her father and husband, therefore as her protectors her father and her husband had the obligation to ensure the woman was not being taking advantage of, lied to , manipulated, and understood the possible future ramifications of any vow pr promise or contract.
For example, think about what sometimes happens to woman when they go to an auto shop, or a car dealer, or see a sale for 15% off… Let’s be honest…. woman can often be taken advantage of and violated. Corrupt evil ones and demonic corporations want to remove protection from woman. This has been a long evil scheme of the devil. We will go into more details and examples on the live Bible Study, but to name a few…
Woman’s Suffrage History Timeline
I believe much in this time line shows the long range plan of the evil ones to destroy the family and weaken the Nation, by attacking the woman. Through the events that have been happening the past 3 years, one might be able to see the demonic plan of the enemy to destroy the people of YAH, Praise HIS Name.
Next we look at the verse of protection of the woman from father and husband :
Numbers 30 verses 5 thru 9
And her father heare her vowe and bonde, wherewith she hath bound her selfe, and her father hold his peace concerning her, then all her vowes shall stande, and euery bonde, wherewith she hath bound her selfe, shall stand.
But if her father disallow her the same day that he heareth all her vowes and bondes, wherewith she hath bound her selfe, they shall not bee of value, and the Lord will forgiue her, because her father disallowed her.
And if she haue an husband when she voweth or pronounceth ought with her lips, wherewith she bindeth her selfe,
If her husband heard it, and holdeth his peace concerning her, the same day he heareth it, then her vowe shall stande, and her bondes wherewith she bindeth her selfe shall stand in effect.
But if her husband disallow her the same day that hee heareth it, then shall hee make her vowe which shee hath made, and that that shee hath pronounced with her lips, wherewith shee bound her selfe, of none effect: and the Lord will forgiue her.
Commandment for Vows made by widows:
numbers 30 verses 10 thru 16
But euery vowe of a widowe, and of her that is diuorced (wherewith she hath bound her selfe) shall stand in effect with her.
And if she vowed in her husbands house, or bound her selfe streightly with an othe,
And her husband hath heard it, and helde his peace cocerning her, not disalowing her, then all her vowes shall stand, and euery bond, wherewith she bound her selfe, shall stand in effect.
But if her husband disanulled them, the same day that he heard them, nothing that proceeded out of her lippes concerning her vowes or concerning her bondes, shall stand in effect: for her husband hath disanulled them: and the Lord will forgiue her.
So euery vowe, and euery othe or bonde, made to humble the soule, her husband may stablish it, or her husband may breake it.
But if her husband holde his peace concerning her from day to day, then he stablisheth al her vowes and all her bondes which shee hath made: hee hath confirmed them because he held his peace concerning her the same day that hee hearde them.
But if he breake them after that he hath heard them, then shall he beare her iniquitie. (Numbers : ) These are the ordinances which the Lord commanded Moses, betweene a man and his wife, and betweene the father and his daughter, being young in her fathers house.
Biblical portion of Bible Study complete.
The Spiritual teaching of the TORAH is be only during Live Bible Study.
The TORAH verses below are for those who like to read or study the TORAH during their own time. For the shake of avoiding repeating the verses, I will only go over the verse GOD HaShem highlighted to us for this Bible Study.
Let us begin!!!!!
3. Torah Spiritual Teaching Notes:
Bamidbar – Numbers – Chapter 30
וַיֹּ֥אמֶר מֹשֶׁ֖ה אֶל־בְּנֵ֣י יִשְׂרָאֵ֑ל כְּכֹ֛ל אֲשֶׁר־צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {פ}
*This verse constitutes 29.40 in some editions. So Moses spoke to the Israelites just as יהוה had commanded Moses.
Matot
וַיְדַבֵּ֤ר מֹשֶׁה֙ אֶל־רָאשֵׁ֣י הַמַּטּ֔וֹת לִבְנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר זֶ֣ה הַדָּבָ֔ר אֲשֶׁ֖ר צִוָּ֥ה יְהֹוָֽה׃ Moses spoke to the heads of the Israelite tribes, saying: This is what יהוה has commanded:
אִישׁ֩ כִּֽי־יִדֹּ֨ר נֶ֜דֶר לַֽיהֹוָ֗ה אֽוֹ־הִשָּׁ֤בַע שְׁבֻעָה֙ לֶאְסֹ֤ר אִסָּר֙ עַל־נַפְשׁ֔וֹ לֹ֥א יַחֵ֖ל דְּבָר֑וֹ כְּכׇל־הַיֹּצֵ֥א מִפִּ֖יו יַעֲשֶֽׂה׃ If a householder*householder I.e., an individual whose vows are not subject to another’s review—unlike the vows made by dependent men within his household, and unlike those made by his wife or daughter. Or more vaguely, “anyone.” See the Dictionary under ’ish. makes a vow to יהוה or takes an oath imposing an obligation*an obligation Or “a prohibition.” on himself, he shall not break his pledge; he must carry out all that has crossed his lips.*crossed his lips Lit. “come out of his mouth.”
וְאִשָּׁ֕ה כִּֽי־תִדֹּ֥ר נֶ֖דֶר לַיהֹוָ֑ה וְאָסְרָ֥ה אִסָּ֛ר בְּבֵ֥ית אָבִ֖יהָ בִּנְעֻרֶֽיהָ׃ If a woman*woman Lit. “(female) participant whose involvement defines the depicted situation.” Unlike “woman” in contemporary English, Heb. ’ishshah can denote girls within its scope, as here and in 31.18, 35; Judg. 21.14. makes a vow to יהוה or assumes an obligation while still in her father’s household by reason of her youth,
וְשָׁמַ֨ע אָבִ֜יהָ אֶת־נִדְרָ֗הּ וֶֽאֱסָרָהּ֙ אֲשֶׁ֣ר אָֽסְרָ֣ה עַל־נַפְשָׁ֔הּ וְהֶחֱרִ֥ישׁ לָ֖הּ אָבִ֑יהָ וְקָ֙מוּ֙ כׇּל־נְדָרֶ֔יהָ וְכׇל־אִסָּ֛ר אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ יָקֽוּם׃ and her father learns of her vow or her self-imposed obligation and offers no objection, all her vows shall stand and every self-imposed obligation shall stand.
וְאִם־הֵנִ֨יא אָבִ֣יהָ אֹתָהּ֮ בְּי֣וֹם שׇׁמְעוֹ֒ כׇּל־נְדָרֶ֗יהָ וֶֽאֱסָרֶ֛יהָ אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ לֹ֣א יָק֑וּם וַֽיהֹוָה֙ יִֽסְלַח־לָ֔הּ כִּי־הֵנִ֥יא אָבִ֖יהָ אֹתָֽהּ׃ But if her father restrains her on the day he finds out, none of her vows or self-imposed obligations shall stand; and יהוה will forgive her, since her father restrained her.
וְאִם־הָי֤וֹ תִֽהְיֶה֙ לְאִ֔ישׁ וּנְדָרֶ֖יהָ עָלֶ֑יהָ א֚וֹ מִבְטָ֣א שְׂפָתֶ֔יהָ אֲשֶׁ֥ר אָסְרָ֖ה עַל־נַפְשָֽׁהּ׃ If she should become someone’s [wife] while her vow or the commitment*commitment Lit. “utterance of her lips.” to which she bound herself is still in force,
וְשָׁמַ֥ע אִישָׁ֛הּ בְּי֥וֹם שׇׁמְע֖וֹ וְהֶחֱרִ֣ישׁ לָ֑הּ וְקָ֣מוּ נְדָרֶ֗יהָ וֶֽאֱסָרֶ֛הָ אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ יָקֻֽמוּ׃ and her husband learns of it and offers no objection on the day he finds out, her vows shall stand and her self-imposed obligations shall stand.
וְ֠אִ֠ם בְּי֨וֹם שְׁמֹ֣עַ אִישָׁהּ֮ יָנִ֣יא אוֹתָהּ֒ וְהֵפֵ֗ר אֶת־נִדְרָהּ֙ אֲשֶׁ֣ר עָלֶ֔יהָ וְאֵת֙ מִבְטָ֣א שְׂפָתֶ֔יהָ אֲשֶׁ֥ר אָסְרָ֖ה עַל־נַפְשָׁ֑הּ וַיהֹוָ֖ה יִֽסְלַֽח־לָֽהּ׃ But if her husband restrains her on the day that he learns of it, he thereby annuls her vow which was in force or the commitment*commitment Lit. “utterance of her lips.” to which she bound herself; and יהוה will forgive her.—
וְנֵ֥דֶר אַלְמָנָ֖ה וּגְרוּשָׁ֑ה כֹּ֛ל אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ יָק֥וּם עָלֶֽיהָ׃ The vow of a widow or of a divorced woman, however, whatever she has imposed on herself, shall be binding upon her.—
וְאִם־בֵּ֥ית אִישָׁ֖הּ נָדָ֑רָה אֽוֹ־אָסְרָ֥ה אִסָּ֛ר עַל־נַפְשָׁ֖הּ בִּשְׁבֻעָֽה׃ So, too, if, while in her husband’s household, she makes a vow or imposes an obligation on herself by oath,
וְשָׁמַ֤ע אִישָׁהּ֙ וְהֶחֱרִ֣שׁ לָ֔הּ לֹ֥א הֵנִ֖יא אֹתָ֑הּ וְקָ֙מוּ֙ כׇּל־נְדָרֶ֔יהָ וְכׇל־אִסָּ֛ר אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ יָקֽוּם׃ and her husband learns of it, yet offers no objection—thus failing to restrain her—all her vows shall stand and all her self-imposed obligations shall stand.
וְאִם־הָפֵר֩ יָפֵ֨ר אֹתָ֥ם ׀ אִישָׁהּ֮ בְּי֣וֹם שׇׁמְעוֹ֒ כׇּל־מוֹצָ֨א שְׂפָתֶ֧יהָ לִנְדָרֶ֛יהָ וּלְאִסַּ֥ר נַפְשָׁ֖הּ לֹ֣א יָק֑וּם אִישָׁ֣הּ הֲפֵרָ֔ם וַיהֹוָ֖ה יִֽסְלַֽח־לָֽהּ׃ But if her husband does annul them on the day he finds out, then nothing that has crossed her lips shall stand, whether vows or self-imposed obligations. Her husband has annulled them, and יהוה will forgive her.
כׇּל־נֵ֛דֶר וְכׇל־שְׁבֻעַ֥ת אִסָּ֖ר לְעַנֹּ֣ת נָ֑פֶשׁ אִישָׁ֥הּ יְקִימֶ֖נּוּ וְאִישָׁ֥הּ יְפֵרֶֽנּוּ׃ Every vow and every sworn obligation of self-denial may be upheld by her husband or annulled by her husband.
וְאִם־הַחֲרֵשׁ֩ יַחֲרִ֨ישׁ לָ֥הּ אִישָׁהּ֮ מִיּ֣וֹם אֶל־יוֹם֒ וְהֵקִים֙ אֶת־כׇּל־נְדָרֶ֔יהָ א֥וֹ אֶת־כׇּל־אֱסָרֶ֖יהָ אֲשֶׁ֣ר עָלֶ֑יהָ הֵקִ֣ים אֹתָ֔ם כִּי־הֶחֱרִ֥שׁ לָ֖הּ בְּי֥וֹם שׇׁמְעֽוֹ׃ If her husband offers no objection from that day to the next, he has upheld all the vows or obligations she has assumed: he has upheld them by offering no objection on the day he found out.
וְאִם־הָפֵ֥ר יָפֵ֛ר אֹתָ֖ם אַחֲרֵ֣י שׇׁמְע֑וֹ וְנָשָׂ֖א אֶת־עֲוֺנָֽהּ׃ But if he annuls them after [the day] he finds out, he shall bear her guilt.
אֵ֣לֶּה הַֽחֻקִּ֗ים אֲשֶׁ֨ר צִוָּ֤ה יְהֹוָה֙ אֶת־מֹשֶׁ֔ה בֵּ֥ין אִ֖ישׁ לְאִשְׁתּ֑וֹ בֵּֽין־אָ֣ב לְבִתּ֔וֹ בִּנְעֻרֶ֖יהָ בֵּ֥ית אָבִֽיהָ׃ {פ}
Those are the laws that יהוה enjoined upon Moses between a husband and his wife, and as between a father and his daughter while in her father’s household by reason of her youth.
Amen and Amen
Torah Reading Complete.
note: All sources are hyperlinked to allow more translatable version in POD Cast.
I Pray others got something out of this History, Bible Study, and Spiritual Torah Reading Teaching.
Until next time,
The Priestly Blessing
And the Lord spoke to Moses, saying: “Speak to Aaron and his sons, saying, ‘This is the way you shall bless the children of Israel. Say to them:
“The Lord bless you and keep you;
The Lord make His face shine upon you,
And be gracious to you;
The Lord lift up His countenance upon you,
And give you peace.” ’
“So they shall put My name on the children of Israel, and I will bless them.”
In Yeshua HaMashiach Mighty Glorious Name.
Forever and Ever
Amen and Amen.
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For those that are new to this Bible Study. Welcome the following is a brief review of this Bible Study.
1. This BLOG post will have the resources and sources links for the Season 4 Bible Studies .
2. All Books used and Readings from during Live Bible Study can be found on Our
Website: Marie Speaks GOD’s Grace. Live in the Season 4 portion of the website.
3. After Live Bible Studies have completed: I will upload to Rumble, and post link in this BLOG.
How we conduct Bible Studies here:
We believe GOD has called each of us to search matters out.
(The glorie of God is to conceale a thing secret: but the Kings honour is to search out a thing. Proverbs 25:2)
This is one reason why here at Marie Speaks GOD’s Grace Bible Study we review several historical references and resources, of which we provide links and or screen shots for others to study at their leisure.
We have been directed by GOD Almighty, to go Book by Book, Verse by Verse; sharing HIS GOoD News.
We believe as directed by GOD Our Heavenly Father, learning and growing in CHRIST shall only be achieved in reading, studying, and sharing HIS Word for ourselves; not relying on man.
(Luke 9 1 Then called he his twelve disciples together, and gave them power and authority over all devils, and to heal diseases.2 And he sent them forth to preach the kingdom of God, and to cure the sick.) (Matthew 24 4And Iesus answered, and sayd vnto them, Take heede that no man deceiue you. 5For many shall come in my name, saying, I am Christ, and shall deceiue many.)
Learning, growing, and studying with OUR LORD is to be done with others that are like minded, but more so during our personal time.
(Matthew 6:6 But when thou prayest, enter into thy chamber and when thou hast shut thy doore, pray vnto thy Father which is in secret, and thy Father which seeth in secret, shall rewarde thee openly.0
The BLOGs are written to assist those just beginning to study the BIBLE as a starting point. The Live or recorded Bible Studies are to cover and release opportunities and guidance, but ultimately is ones own personal responsibility to rule, govern, and be purposeful in their relationship with GOD, CHRIST, and The HOLYSPIRIT.
1 Corinthians 3:8
He who plants and he who waters are one, and each will receive his wages according to his labor.
Proverbs 22:6
Train up a child in the way he should go; even when he is old he will not depart from it.
Romans 12:6-8
Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.
Ezekiel 18:20
The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
My HaShem, Blessed be He continue to Bless us all and may we all be forever written in the
Lamb’s Book of Life.
Amen and Amen
Let US Begin!!!!
Link to Rumble LIVE Bible Study:
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Very nice post. I just stumbled upon your blog and wanted to say that I’ve really enjoyed browsing your blog posts. In any case I’ll be subscribing to your feed and I hope you write again soon!